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The Kojiki (古事記, "Records of Ancient Matters" or "An Account of Ancient Matters"), also sometimes read as Furukotofumi [1] or Furukotobumi, [2] [a] is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 [3] concerning the origin of the Japanese archipelago, the kami (神), and the Japanese imperial line.
Table illustrating the kami that appeared during the creation of Heaven and Earth according to Japanese mythology.. In Japanese mythology, the Japanese Creation Myth (天地開闢, Tenchi-kaibyaku, Literally "Creation of Heaven & Earth") is the story that describes the legendary birth of the celestial and creative world, the birth of the first gods, and the birth of the Japanese archipelago.
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto traditions are the cornerstones of Japanese mythology. [ 1 ]
Ama-no-Iwato (天の岩戸, literally "heaven's rock cave") is a cave in Japanese mythology. According to the Kojiki (Records of Ancient Matters) and the Nihon Shoki, the bad behavior of Susano'o, the Japanese god of storms, drove his sister Amaterasu into the Ama-no-Iwato cave. The land was thus deprived of light. [1]
Kotodama is a central concept in Japanese mythology, Shinto, and Kokugaku. For example, the Kojiki describes an ukei (or seiyaku) 誓約 "covenant; trial by pledge" between the sibling gods Susanoo and Amaterasu, "Let each of us swear, and produce children".
They contain agricultural, geographical, and historical records as well as mythology and folklore. [1] Fudoki manuscripts also document local myths , rituals , and poems that are not mentioned in the Kojiki and the Nihon Shoki chronicles , which are the most important literature of the ancient national mythology and history.
The Kojiki portrays Ame-no-Minakanushi as the first god to appear in the heavenly realm of Takamagahara after the emergence of heaven and earth from the primeval chaos: . At the time of the beginning of heaven and earth, there came into existence in Takamanohara a deity named Ame-no-Minakanushi-no-Kami; next, Takamimusubi-no-Kami; next, Kamimusubi-no-Kami.
In Japanese mythology, the Kamiyo-nanayo (神世七代, lit. "Seven Generations of the Age of the Gods") are the seven generations of kami that emerged after the formation of heaven and earth. [1] According to the Kojiki, these deities appeared after the Kotoamatsukami, which appeared at the time of the creation of the universe.