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Microhistory is a genre of history that focuses on small units of research, such as an event, community, individual or a settlement. In its ambition, however, microhistory can be distinguished from a simple case study insofar as microhistory aspires to "[ask] large questions in small places", according to the definition given by Charles Joyner ...
The Cheese and the Worms (Italian: Il formaggio e i vermi) is a scholarly work by the Italian historian Carlo Ginzburg, published in 1976.The book is a notable example of the history of mentalities, microhistory, and cultural history.
Alltagsgeschichte developed from the social and political upheavals of the 1960s when new social movements began to mobilize with political and academic voices. [3] Its intention was to show the links between the ordinary "everyday" experiences of ordinary people in a society, and the broad social and political changes which occur in that society.
The history of mentalities, from the French term histoire des mentalités (lit. ' history of attitudes '), is an approach to cultural history which aims to describe and analyze the ways in which historical people thought about, interacted with, and classified the world around them, as opposed to the history of particular events, or economic trends.
Macrohistory is distinguished from microhistory, which involves the rigorous and in-depth study of a single event in history. [4] However, these two can be combined such as the case of studying the larger trends of post-slavery societies, which include the examination of individual cases and smaller groups. [5]
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A people's history is the history as the story of mass movements and of the outsiders. Individuals not included in the past in other type of writing about history are part of history-from-below theory's primary focus, which includes the disenfranchised, the oppressed, the poor, the nonconformists, the subaltern and the otherwise forgotten people.
Alain Corbin (born January 12, 1936, in Courtomer) is a French historian. [1] He is a specialist of the 19th century in France and in microhistory.. Trained in the Annales School, Corbin's work has moved away from the large-scale collective structures studied by Fernand Braudel towards a history of sensibilities which is closer to Lucien Febvre's history of mentalités. [2]