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The Penan came to national and international attention when they resisted logging operations in their home territories of the Baram, Limbang, Tutoh and Lawas regions of Sarawak. The Penan's struggle began in the 1960s when the Indonesian and Malaysian governments opened up large areas of Borneo's interior to commercial logging. [13]
1987 - Communities in Sarawak, such as Penan and Kayan, resisted logging by putting up a blockade in the Baram region - 42 activists were arrested. [9]1990 - The Voices for the Borneo Rainforest World Tour, brought Indigenous perspectives to forums across the globe, with the goal of raising awareness about the logging in Sarawak, and calling for an end to deforestation in primary rainforests ...
The Penan are the only true nomadic people in Sarawak and are amongst the last of the world's hunter-gatherers. The Penan make their home under the rainforest canopy, deep within the vast expanse of Sarawak's jungles. Even today, the Penan continue to roam the rainforest hunting wild boar and deer with blowpipes. [citation needed]
Ethnic groups also celebrate their own festivals. The open house tradition allows other ethnic groups to join in the celebrations. [77] [78] [79] Sarawak is the only state in Malaysia to declare the Gawai Dayak celebration a public holiday. [80] It is also the only state in Malaysia that does not gazette the Deepavali celebration as a public ...
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Penan village at Melinau river near the national park. The local population in and around the park are the Orang Ulu, Kiput, Kenyah people, Kayan people, Mulut and Penan tribes. Penan people originally maintained a nomadic way of life, but they are now semi-settled around at the southwest portion of the park at Batu Bungan and Long Iman.
Bruno Manser (25 August 1954 – presumed dead 10 March 2005) was a Swiss environmentalist and human rights activist. From 1984 to 1990, he stayed with the Penan tribe in Malaysia, organising Indigenous rainforest blockades in Sarawak against timber companies.
The Punan Bah people are distinct and unrelated to the semi-nomadic Penan people. [3] [4] Their name stems from two rivers along the banks of which they have been living since time immemorial. They have other names including Mikuang Bungulan or Mikuang and Aveang Buan but those are used only ritually nowadays.