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The Church of the Seat of Mary (Latin: Ecclesia Kathismatis, from Greek: κάθισμα, romanized: kathisma, lit. 'seat'), Church of the Kathisma or Old Kathisma being the name mostly used in literature, was a 5th-century Byzantine church in the Holy Land, located between Jerusalem and Bethlehem, on what is today known as Hebron Road [].
The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books, as the Old Testament, and the 27 books shared by all Christians as the New Testament.
The Church of Saint Mary of the Germans [1] [2] [3] (Hebrew: כנסיית מרים של הגרמנים; Latin: Santa Maria Alemannorum or Santa Maria Alemanna) [4] was a Catholic church, built in Romanesque style, now in ruins, located in the Old City of Jerusalem [1] on the northeast slope of Mount Zion.
Different researchers have identified them differently, but Conrad Schick and most modern researchers see St Mary of the Latins as being one and the same as St Mary Minor, [1] its ruins now built over by the German Protestant Church of the Redeemer. The remains of St Mary Major have completely disappeared under the 1901 Greek Aftimos Market. [2]
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
Jerusalem was the first center of the church, according to the Book of Acts, and according to the Catholic Encyclopedia the location of "the first Christian church". Jerusalem church may refer to: History of early Christianity#Jerusalem church; Council of Jerusalem; Cenacle; Church of the Holy Sepulchre; Church of Jerusalem (disambiguation)
The upper church was destroyed by Saladin in 1187, its masonry being used to repair the walls of Jerusalem. Saladin left the lower church intact, but removed all the Christian imagery from it. [8] In the second half of the 14th century Franciscan friars rebuilt [clarification needed] the church once more. [citation needed]
The Gospel of Mary contains two of these discourses (7:1–9:4 and 10:10–17:7) [citation needed] including addresses to New Testament figures (Peter, Mary, Andrew and Levi) and an explanation of sin as adultery (encouragement toward an ascetic lifestyle) which also suit a Gnostic interpretation.