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The Church of the Seat of Mary (Latin: Ecclesia Kathismatis, from Greek: κάθισμα, romanized: kathisma, lit. 'seat'), Church of the Kathisma or Old Kathisma being the name mostly used in literature, was a 5th-century Byzantine church in the Holy Land, located between Jerusalem and Bethlehem, on what is today known as Hebron Road [].
Different researchers have identified them differently, but Conrad Schick and most modern researchers see St Mary of the Latins as being one and the same as St Mary Minor, [1] its ruins now built over by the German Protestant Church of the Redeemer. The remains of St Mary Major have completely disappeared under the 1901 Greek Aftimos Market. [2]
The Church of Saint Mary of the Germans [1] [2] [3] (Hebrew: כנסיית מרים של הגרמנים; Latin: Santa Maria Alemannorum or Santa Maria Alemanna) [4] was a Catholic church, built in Romanesque style, now in ruins, located in the Old City of Jerusalem [1] on the northeast slope of Mount Zion.
Jerusalem: the Convent and Church of Mary Magdalene. [11] Jerusalem: the Convent of the Ascension, with a church and bell tower. [12] It is on the Mount of Olives, near the Chapel of the Ascension (which is not an Orthodox property). Wadi Faran : Skete of Saint Chariton [11] (see here: [13])
In addition to this, the Orthodox Tewahedo Old Testament includes the Prayer of Manasseh, 3 Ezra, and 4 Ezra, which also appear in the canons of other Christian traditions. Unique to the Orthodox Tewahedo canon are the Paralipomena of Jeremiah (4 Baruch), Jubilees, Enoch, and the three books of Meqabyan.
Ein Karem, the Gorny Convent [5] with three churches: the Cathedral of All Russian Saints, the Church of Our Lady of Kazan, and the cave church of St. John the Baptist; Jaffa, Metochion of Righteous Tabitha [5] with the church of St. Peter and St. Tabitha; Haifa, the church of St. Elijah on Mount Carmel
"This is the house of Mary, mother of John, called Mark. Proclaimed a church by the holy apostles under the name of the Virgin Mary, mother of God, after the ascension of our Lord Jesus Christ into heaven. Renewed after the destruction of Jerusalem by Titus in the year A.D. 73."
"Cenacle" is a derivative of the Latin word ceno, which means "I dine". Jerome used the Latin coenaculum for both Greek words in his Latin Vulgate translation. "Upper room" is derived from the Gospel of Mark and the Gospel of Luke, which both employ the Koine Greek: anagaion (ἀνάγαιον, Mark 14:15 [2] and Luke 22:12), [3] whereas the Acts of the Apostles uses the Koine Greek hyperōion ...