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Source: [11] A regulation for declaring the practice of sati, or of burning or burying alive the widows of Hindus, illegal, and punishable by the criminal courts, passed by the governor-general in council on 4 December 1829, corresponding with the 20th Aughun 1236 Bengal era; the 23rd Aughun 1237 Fasli; the 21st Aughun 1237 Vilayati; the 8th Aughun 1886 Samavat; and the 6th Jamadi-us-Sani 1245 ...
The word sati, therefore, originally referred to the woman, rather than the rite. Variants are: Sativrata, an uncommon and seldom used term, [15] denotes the woman who makes a vow , to protect her husband while he is alive and then die with her husband. Satimata denotes a venerated widow who committed sati. [16]
Ram Mohan Roy was born in Radhanagar, Hooghly District, Bengal Presidency.His great-grandfather Krishnakanta Bandyopadhyay was a Rarhi Kulin (noble) Brahmin.Among Kulin Brahmins – descendants of the five families of Brahmins imported from Kannauj by Ballal Sen in the 12th century as per popular myth – those from the Rarhi district of West Bengal were notorious in the 19th century for ...
Hasyarnava: The special edition of the original book, written by Jagadiswar, was perhaps released in the decade between 1830 and 1840 by Bhabani Charan. It was on the directions of Bijoy Govind Singh, who was the author of a history book called Rajabali. Srimadbhagavata: This was published in two parts in the form of ancient manuscript in 1830.
Lieutenant General Lord William Henry Cavendish-Bentinck GCB GCH PC (14 September 1774 – 17 June 1839), known as Lord William Bentinck, was a British military commander and politician who served as the governor of Fort William (Bengal) from 1828 to 1834 and the first governor-general of India from 1834 to 1835.
The Matua Mahasangha (Bengali: মতুয়া মহাসংঘ [1]) is a Hindu reform movement that originated around 1860 AD in modern-day Bangladesh.Today, it has a considerable number of adherents both in Bangladesh and in West Bengal, India.
The movement questioned the existing customs and rituals in Indian society – most notably, the caste system, and the practice of sati, idolatry – as well as the role of religion and colonial governance. In turn, the Bengal Renaissance advocated for societal reform – the kind that adhered to secularist, humanist and modernist ideals. [9]
When Lord William Bentinck's government had finally abolished sati by regulation in December 1829, Radhakanta Deb, along with his conservative Hindu friends, was the leader a society called Dharma Sabha (founded by his father Gopi Mohun Deb), protested against this measure by presenting a petition to the Governor-General on behalf of the ...