Search results
Results from the WOW.Com Content Network
When in Rome, do as the Romans do (Medieval Latin: Sī fuerīs Rōmae, Rōmānō vīvitō mōre; sī fuerīs alibī, vīvitō sīcut ibī), often shortened to when in Rome..., is a proverb attributed to Saint Ambrose. [1] [2] The proverb means that it is best to follow the traditions or customs of a place being visited.
This is a "literalist view" rather than a literal view of the Bible. [94] The Romans Road (or Roman Road) refers to a set of scriptures from Romans that Christian evangelists use to present a clear and simple case for personal salvation to each person, as all the verses are contained in one single book, making it easier for evangelism without ...
Romans 1 is the first chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 . [ 2 ]
Greeting to the church in Rome (preface) Request that the Christians in Rome not intervene to stop his martyrdom (1.1-3.3) Explanation of his suffering as union with Christ (4.1-8.1) Closing and farewell (8.2-10.3) [5] Clayton Jefford provides the following short summary of the epistle: "Greetings to the Romans! Though I am unworthy, I long to ...
Paul's letter to the Romans was written in Corinth sometime between the years 56 and 58 in order to solicit support for an anticipated missionary journey to Spain. [2] Although he had not yet visited Rome, Paul would have been familiar with the community and its circumstances through Priscilla and Aquila , who were in Corinth, having previously ...
Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .
The Letter to the Romans attributed to St. Ignatius of Antioch implies that Peter and Paul had special authority over the Roman church, [105] telling the Roman Christians: "I do not command you, as Peter and Paul did" (ch. 4). However, the authenticity of this document and its traditional dating to c. 105–110 have also been questioned, and it ...
A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.