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Lotus Flower Meaning in Religion and Spirituality. As mentioned before, the lotus flower is a spiritually significant symbol across Hinduism, Buddhism and some practices of ancient Egyptian religions.
The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.
Ashtamangala: first row (left to right): parasol, pair of golden fish, conch; second row: treasure vase, lotus; Last row: infinite knot, victory banner and wheel. The Ashtamangala ( Sanskrit : अष्टमङ्गल , romanized : Aṣṭamaṅgala ) is the sacred set of Eight Auspicious Signs ( Chinese : 八吉祥 , bajixiang ) featured in ...
According to Snyder, different-colored lotus flowers have different meanings in general and in specific cultures and religions. White Lotus Meaning: The white flower signifies beauty, grace ...
It is symbolized by a red, four-petaled lotus with a yellow square at its center. Each petal has one of the Sanskrit syllables वं vaṃ , शं śaṃ , षं ṣaṃ, and सं saṃ written on it in gold, representing the four vrittis : greatest joy, natural pleasure, delight in controlling passion, and blissfulness in concentration.
The lotus throne, sometimes called lotus platform, is a stylized lotus flower used as the seat or base for a figure in art associated with Indian religions. It is the normal pedestal for divine figures in Buddhist art and Hindu art , and often seen in Jain art . [ 1 ]
The uḍumbara flower of the Ficus racemosa tree appears in chapters 2 and 27 of the 3rd century Lotus Sutra, an important Mahayana Buddhist text. The symbolic nature of the uḍumbara is used in the Lotus Sutra to compare the unique occurrence of its bloom with the uncommon appearance of the Buddha and its doctrine in the world: [1]
It is evident that this symbol, ' Lotus and Namam ' has been used in Ayyavazhi from the mid-twentieth century. [citation needed] There is also a practice of using 'Garuda' as the symbol of Ayyavazhi. The previous flag mast of Swamithope pathi which was replaced by the new one in the 1980s, mounts a brass image (idol) of Garuda at the top.