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The final section of ayaat 73rd to last, [14] was uncovered on his return from the Campaign of Tabuk. There are a few pieces revealed in different events during the same time frame and were incorporated by Muhammad into the Surah as per instructions from Allah.
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
This surah talks about the very same battle. It is said that after this battle people realized the Muslims never lost because Allah was on their side and then many people joined Islam. [7] According to Tafsir ibn Kathir, this surah is equal to 1/4 of the Quran. This was the last surah to be revealed, only a few months before Muhammad's death. [5]
This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as al-Mu'awwidhatayn, "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek Allah for refuge from the evil from within, while al-Falaq tells to seek Allah for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of ...
After the first 8 ayahs were revealed, Muhammed left the cave at Hira, and then surahs Ad-Duha, Nashra, and the second part of this surah were revealed after 6 months. More specifically, ayahs 9–14 were revealed when Muhammed first began praying publicly near the Kaaba because the Meccans didn't comprehend what he was doing. These were ...
[34] [38] The last of these seven sections goes from surah Al-Mulk [surah number 67] to surah Al-Nas [surah number 114]. [39] This final part [last seventh of the Quran] focuses on sources of reflection, people, final scenes they will face on Judgment Day and hellfire and paradise in general [ 40 ] and admonition to the Quraysh about their fate ...
However the majority of Muslim scholars regard a different Asbāb al-nuzūl (circumstance of revelation) for Surah 66:1-5, namely the "honey-incident": [24] [25] [26] The Prophet (ﷺ) used to stay (for a period) in the house of Zaynab bint Jahsh (one of the wives of the Prophet ) and he used to drink honey in her house.
Al-Baqara is believed by Muslims to have been revealed in a span of 10 years starting from 622 in Medina after the Hijrah, with the exception of the riba verses which Muslims believe were revealed during the Farewell Pilgrimage, the last Hajj of Muhammad.