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Abomination (from Latin abominare 'to deprecate as an ill omen') is an English term used to translate the Biblical Hebrew terms shiqquts שיקוץ and sheqets שקץ , [1] which are derived from shâqats, or the terms תֹּועֵבָה , tōʻēḇā or to'e'va (noun) or 'ta'ev (verb).
Other translations can be viewed at Bible Gateway. Matthew Henry's Commentary on Lev 18 (18th Century) Acharei Mot (Jewish weekly Torah portion that includes Leviticus 18) Hebrew phrasing for Lev 18. The Great Books, for NRSV text. Blue Letter Bible's Bible Lookup Tools were used to derive passage citations. Robert Jamieson's Commentary on Lev ...
Son of man, cause Jerusalem to know her abominations, [10] "Son of man" (Hebrew: בן־אדם): this phrase is used 93 times to address Ezekiel. [11]"Abomination" (Hebrew: תּוֹעֵבָה: something loathsome or objectionable, especially for "Jehovah" (Proverbs 3:32; 21:27), "specially used for things belonging to the worship of idols" or idolatrous practices and objects.
Sodom and Gomorrah by John Martin. In the Abrahamic religions, Sodom and Gomorrah (/ ˈ s ɒ d ə m /; / ɡ ə ˈ m ɒr ə /) were two cities destroyed by God for their wickedness. [1] Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin (see Genesis 19:1–28).
The New Oxford Annotated Bible with Apocrypha: New Revised Standard Version (4th ed.). Oxford University Press. Lloyd, William (1690). An Exposition of the Prophecy of Seventy Weeks. Lust, Johan (2002). "Cult and Sacrifice in Daniel. The Tamid and the Abomination of Desolation". In Collins, John J.; Flint, Peter W. (eds.).
Toebah or to'eva (abominable or taboo) is the highest level or worst kind of abomination. [1] It includes the sins of idolatry, placing or worshiping false gods in the temple, eating unclean animals, magic, divination, perversion (incest, pederasty, homosexuality [3] and bestiality), [4] cheating, lying, killing the innocent, false witness, illegal offerings (imperfect animals, etc ...
The forms of divination mentioned in Deuteronomy 17 are portrayed as being of foreign origin; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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