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For a Swarm of Bees" is an Anglo-Saxon metrical charm that was intended for use in keeping honey bees from swarming. The text was discovered by John Mitchell Kemble in the 19th century. [ 1 ] The charm is named for its opening words, " wiþ ymbe ", meaning "against (or towards) a swarm of bees".
This charm is supposed to rid a person of a wen, which is the Old English word for a cyst or skin blemish. A Journey Charm This charm's purpose is to ask God and other various Biblical figures to protect one on his or her journey. For a Swarm of Bees This charm, also known as The Old English Bee Charm, is meant to protect one from a swarm of bees.
A good luck charm is an amulet or other item that is believed to bring good luck. Almost any object can be used as a charm. Coins, horseshoes and buttons are examples, as are small objects given as gifts, due to the favorable associations they make. Many souvenir shops have a range of tiny items that may be used as good luck charms.
[16] The primary creature of the spirit world that appear in the Anglo-Saxon charms is the ælf (nominative plural ylfe, "elf"), an entity who was believed to cause sickness in humans. [17] Another type of spirit creature, a demonic one, believed to cause physical harm in the Anglo-Saxon world was the dweorg or dƿeorg / dwerg (" dwarf "), whom ...
The Nine Herbs Charm, Nigon Wyrta Galdor, Lay of the Nine Healing Herbs, or Nine Wort Spell (among other names) is an Old English charm recorded in the tenth century CE. [1] It is part of the Anglo-Saxon medical compilation known as Lacnunga , which survives in the manuscript Harley MS 585 in the British Library. [ 2 ]
A nazar, an amulet to ward off the evil eye. An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's Natural History describes as "an object that protects a person from trouble".
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The charm consists of a partially Christianized prayer and a day-long ritual that began at night with four sods taken from the field, to the root-mats of which a poultice was applied in the form of yeast, honey, oil and milk mixed with parts of all the good herbs that grew, save buckwheat and woody plants. In Christian times the sods were taken ...