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It is also a common Jewish first name and surname (Hebrew: אָשֵׁר; also transliterated as Osher and Usher) meaning "fortunate" or "happy" in Hebrew, unrelated to the Germanic occupational root. It is the name of Asher , the son of Jacob, in the Tanakh .
In Asher 5 of the Testaments of the Twelve Patriarchs, Asher is regarded as the example of a virtuous man who, with singlemindedness, strives only for the general good. According to classical rabbinical literature, Asher had informed his brothers about Reuben's incest with Bilhah. As a result, Asher came to be on bad terms with his brothers.
Asher remained a member of the new kingdom until Assyria conquered its territory in c. 723 BC and deported the population. From that time, tradition has counted the Tribe of Asher as one of the Ten Lost Tribes of Israel. The New Testament describes Anna the prophetess and her father, Phanuel, as belonging to the Tribe of Asher. [11]
Timeless classics, modern favorites, and totally unique monikers that no one else in your kid’s class will share—you can find it all in the Hebrew Bible. Take a trip back in time to the Old ...
My Name Is Asher Lev is a novel by Chaim Potok, an American author and rabbi. The book's protagonist is Asher Lev, a Hasidic Jewish boy in New York City. Asher is a loner with artistic inclinations. His art, however, causes conflicts with his family and other members of his community. The book follows Asher's maturity as both an artist and a ...
He goes on to argue that most of the tribal names are "not personal names, but the names of ethnic groups, geographical regions, and local deities. E.g. Benjamin, meaning "son of the south" (the location of its territory relative to Samaria), or Asher, a Phoenician territory whose name may be an allusion to the goddess Asherah." [33]
According to the Hebrew Bible, in the encounter of the burning bush (Exodus 3:14), Moses asks what he is to say to the Israelites when they ask what gods have sent him to them, and YHWH replies, "I am who I am", adding, "Say this to the people of Israel, 'I am has sent me to you. ' " [4] Despite this exchange, the Israelites are never written to have asked Moses for the name of God. [13]
God's names in Jewish thought and in the light of Kabbalah; The Name of God as Revealed in Exodus 3:14—an explanation of its meaning. Bibliography on Divine Names in the Dead Sea Scrolls; Jewish Encyclopedia: Names of God "Ehyeh Asher Ehyeh" – Song and Video of Ancient Yemenite Prayer From the Diwan