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Dr. Shedd was a high Calvinist [citation needed] and was one of the most notable systematic theologians of the American Presbyterian church. His great work was Dogmatic Theology (3 vols, 1888–1894). He served as editor of Coleridge's Complete Works (7 vols, New York, 1894). [3] He also wrote:
The title page of the English translation of Hans Lassen Martensen's Christian Dogmatics (1898), a part of T&T Clark's Foreign Theological Library series.. Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman ...
The functions of dogmatic theology are twofold: first, to establish what constitutes a doctrine of the Christian faith, and to elucidate it in both its religious and its philosophical aspects; secondly, to connect the individual doctrines into a system. [1] “In current Catholic usage, the term ‘dogma’ means a divinely revealed truth ...
In Christian theology, traducianism is a doctrine about the origin of the soul holding that this immaterial aspect is transmitted through natural generation along with the body, the material aspect of human beings. That is, human propagation is of the whole being, both material and immaterial aspects: an individual's soul is derived from the ...
In 1870, the First Vatican Council quoted from Commonitory and stated, in the dogmatic constitution Dei Filius, that "meaning of the sacred dogmas is perpetually to be retained" once they have been declared by the Catholic Church and "there must never be a deviation from that meaning on the specious ground and title of a more profound ...
Widely regarded [1] as one of the most important theological works of the century, it represents the pinnacle of Barth's achievement as a theologian. Barth published the Church Dogmatics I/1 (the first part-volume of the Dogmatics) in 1932 and continued working on it until his death in 1968, by which time it was 6 million words long in twelve part-volumes.
Melchor Cano provided a Catholic version of this in his posthumous work, De Locis theologicis (Salamanca, 1562). In this Renaissance work, Cano tried to free Catholic dogmatic theology from the vain subtleties of the schools; by returning to first principles, and by giving rules, method, co-ordination and system, to build up a scientific treatment of theology.
In Scheeben's own words, the practical aim of his theology was "to make the Christian feel happy about his faith. Because the beauty and eminence of our faith consist in this: that through the mysteries of grace it raises our nature to an immeasurably high plane and presents to us an inexpressibly intimate union with God."
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