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There are a variety of responses by Christian leaders to how victims should handle abuse: Marjorie Proctor-Smith in Violence against women and children: a Christian Theological Sourcebook states that domestic physical, psychological or sexual violence is a sin. It victimizes family members dependent on a man and violates trust needed for ...
The doctrine of sin is central to the Christian faith, since its basic message is about redemption in Christ. [2] Hamartiology, a branch of Christian theology which is the study of sin, [3] describes sin as an act of offence against God by despising his persons and Christian biblical law, and by injuring others. [4]
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. — 1 Timothy 2:12, KJV [ 1 ] The verse is widely used to oppose ordination of women as clergy, and to oppose certain other positions of ministry and leadership for women in large segments of Christianity .
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Some Christians note that the cross carried by Jesus is the crossbar or patibulum, a rough tree trunk, which probably weighed 80–110 pounds (36–50 kg). [ citation needed ] Jesus also fasted for 40 days and 40 nights, an example of submission to the first person of the Trinity, God the Father, and as a way of preparing for ministry.
His "redemptive movement" hermeneutic is justified using the example of slavery, which Webb sees as analogous to the subordination of women. Christians today largely perceive that slavery was "cultural" in biblical times and not something that should be re-introduced or justified, although slavery was (a) found in the Bible and (b) not ...
For Christianity, salvation is only possible through Jesus Christ. Christians believe that Jesus' death on the cross was the once-for-all sacrifice that atoned for the sin of humanity. [12] The Christian religion, though not the exclusive possessor of the idea of redemption, has given to it a special definiteness and a dominant position.
Throughout the Early Middle Ages, the Catholic Church generally opposed the use of torture during criminal proceedings. This is evident from a letter sent by Pope Nicholas I to Khan Boris of the Bulgars in AD 866, delivered in response to a series of questions from the former and concerned with the ongoing Christianisation of Bulgaria.
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