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The wrath of God is mentioned in at least twenty verses of the New Testament. Examples are: John 3:36 – John the Baptist declares that whoever believes in the Son has eternal life; whoever does not obey the Son, or in some English translations, does not believe the Son, [18] shall not see life, but the wrath of God remains on him. [19]
Wrath often reveals itself in the wish to seek vengeance. [32] According to the Catechism of the Catholic Church, the neutral act of anger becomes the sin of wrath when it is directed against an innocent person, when it is unduly strong or long-lasting, or when it desires excessive punishment. "If anger reaches the point of a deliberate desire ...
[11] [12] Later it was also challenged by Leon Morris who argued that because of the focus in the book of Romans on God's wrath, that the concept of hilasterion needed to include the appeasement of God's wrath. [13] Writing in the New Bible Dictionary, Morris states that "Propitiation is a reminder that God is implacably opposed to everything ...
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
"Love is patient; love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres."
Such sins are described as removal from God's presence. The devil's sin does not give evil a positive value, since evil is, according to Augustinian theodicy, merely a byproduct of creation. The spirits have all been created in the love of God, but the devil valued himself more, thereby abandoning his position for a lower good.
Jerome comments that by being wise the apostles are to avoid snares, and by being harmlessness and simple they are not to do evil. [ 1 ] The Greek word for harmless ἀκέραιοι, which St. Basil says comes from ἀ (not), and κεράννυμι (to mix), i.e. to be unmixed, that is, pure, sincere, being someone who expresses with their ...
Hatred is the sin of desiring that someone else may suffer misfortune or evil, and is a mortal sin when one desires grave harm (CCC 2302-03). Medieval Christianity vigorously denounced wrath as one of the seven cardinal, or deadly sins, but some Christian writers at times regarded the anger caused by injustice as having some value.
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