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Wrath often reveals itself in the wish to seek vengeance. [32] According to the Catechism of the Catholic Church, the neutral act of anger becomes the sin of wrath when it is directed against an innocent person, when it is unduly strong or long-lasting, or when it desires excessive punishment. "If anger reaches the point of a deliberate desire ...
Hope is defined as a Divinely infused virtue, which acts upon the will, by which one trusts, with confidence grounded on the Divine assistance, to attain life everlasting. [14] Its opposite is the sin of despair. [2]
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
Hope (Latin: spes) is one of the three theological virtues in the Christian tradition. Hope is a combination of the desire for something and expectation of receiving it. The Christian virtue is hoping specifically for Divine union and so eternal happiness. While faith is a function of the intellect, hope is an act of the will.
Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.
The wrath of God is mentioned in at least twenty verses of the New Testament. Examples are: John 3:36 – John the Baptist declares that whoever believes in the Son has eternal life; whoever does not obey the Son, or in some English translations, does not believe the Son, [18] shall not see life, but the wrath of God remains on him. [19]
The traditional viewpoint interprets this biblical prophecy to be symbolic of the progression of the world toward the "great day of God, the Almighty" in which the great looming mountain of God's just and holy wrath is poured out against unrepentant sinners, led by Satan, in a literal end-of-the-world final confrontation.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
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