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The majority of Chazalic literature attributes the primary character of psalm 110 as King David [6] who was a "righteous king" (מלכי צדק) of Salem (Jerusalem) and, like Melchizedek, had certain priest-like responsibilities, while the Babylonian Talmud understands the chapter as referring to Abram who was victorious in battling to save his nephew Lot and merited priesthood. [7]
In the Hebrew Bible, Melchizedek [a] was the king of Salem and priest of El Elyon (often translated as 'most high God'). He is first mentioned in Genesis 14:18–20, [3] where he brings out bread and wine and then blesses Abram, and El Elyon or "the Lord, God Most High".
Josephus referred to Melchizedek as the first priest and as a Canaanite chief. Many scholars [who?] now believe that Israelite beliefs were an evolution of Canaanite beliefs. [citation needed] In Samaritan tradition, Melchizedek's city was near the temple on Mount Gerizim. Josephus followed the Jewish tradition and linked Salem with Jerusalem ...
The traditional Jewish view is that non-Jews may receive God's saving grace (see Noahides), and this view is reciprocated in Orthodox Christianity.Writing for the Greek Orthodox Archdiocese of America, Rev. Protopresbyter George C. Papademetriou has written a summary of classical Christian and Eastern Orthodox Christian views on the subject of the salvation of non-Christians, entitled An ...
The Story of Melchizedek or History of Melchizedek (Latin: Historia de Melchisedech) is an anonymous apocryphal account of the life of Melchizedek originally written in Greek. [1] Melchizedek is a priest and king mentioned twice in the Hebrew Bible (Genesis 14:18–20 and Psalm 110:4) and once in the New Testament (Hebrews 7). [2]
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
In Mormonism, the Melchizedek priesthood (/ m ɛ l ˈ k ɪ z ɪ d ɛ k /), [1] [2] also referred to as the high priesthood of the holy order of God [3] or the Holy Priesthood, after the Order of the Son of God, [4] is the greater of the two orders of priesthood, the other being the Aaronic priesthood. [5]
Holiness in Judaism, often referred to by the Hebrew word for holiness, Kedushah (Hebrew: קְדֻשָּׁה), is frequently used in Judaism to describe God; worldly places and items that have holy status, such as a Torah, other Torah literature, and Jewish ritual objects such as a menorah, tzitzit, tefillin, or mikveh; special days of the year; and people who are considered on a high ...