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All three Synoptic Gospels and the Book of Acts list Philip as one of the apostles; he is always listed on the fifth place. The Gospel of John recounts Philip's calling as a disciple of Jesus. [1] Philip is described as a disciple from the city of Bethsaida, and the evangelist connects him with Andrew and Peter, who were from
Philip; Bartholomew also known as "Nathanael" Thomas also known as "Doubting Thomas" Matthew also known as "Levi" James, son of Alphaeus; Judas, son of James (a.k.a. Thaddeus or Lebbaeus) Simon the Zealot; Judas Iscariot (the traitor) Matthias [3] Others: Paul [4] Barnabas [5] Mary Magdalene (the one who discovered Jesus' empty tomb)
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At a very early period he came to be confused with the Philip the Apostle; the confusion was all the more easy because, as an esteemed member of the apostolic company, he may readily have been described as an apostle in the wider sense of that word, beyond the original 12 Apostles. [2]
Philip the Apostle: Bishop of Hierapolis: On Wednesday, 27 July 2011, the Turkish news agency Anadolu reported that archaeologists had unearthed a tomb that the project leader claims to be the tomb of Saint Philip during excavations in Hierapolis close to the Turkish city Denizli. The Italian archaeologist, Professor Francesco D'Andria stated ...
The followers were Philip, Bartholomew, and a woman named Mariamne, who is identified in the text as Philip's sister, and is a leading figure in the second half of the text. They form a community that seems to practice vegetarianism and celibacy , [ 4 ] and uses a form of the eucharist where vegetables and water were consumed in place of bread ...
The text proper makes no claim to be from Philip; the only connection with Philip the Apostle within the text is that he is the only apostle mentioned (at 73,8). Most scholars hold a 3rd-century date of composition. [5]