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He had difficulties understanding Tamil. Ramana Maharshi read the books too, and explained them to Palaniswami. [131] As early as 1900, when Ramana Maharshi was 20 years old, he became acquainted with the teachings of the Hindu monk and Neo-Vedanta [132] [133] teacher Swami Vivekananda through Gambhiram Seshayya.
Tripura Rahasya was venerated by Ramana Maharshi, he often quoted from it and regretted that it was not available in English. As a consequence Munagala Venkataramaiah (now Swami Ramanananda Saraswathi) took up the work of translation in 1936.This was first published in parts in the Bangalore Mythic Society's Journal (Quarterly) from January ...
Sri Ramana Maharshi translated Ātma-bodha into Tamil in verse-form. [14] Chinmayananda Saraswati has also written a translation of the same. [15] Anandmurti Gurumaa has also written a commentary on Atmabodha presenting the philosophy of Advaita Vedanta. Swami Nikhilananda has also given a commentary on the same in book titled Self Knowledge.
Tamil translations and commentaries include those by Ramana Maharshi. [23] Swami Jyotihswarupananda has translated the Vivekachudamani into Marathi. [24] A recent scholarly translation of the text was published in 2004 by John Grimes – a professor of Hinduism and Buddhism.
Shri Ramana Maharshi (1879–1950) the silent sage of Tamil Nadu who had a profound realization of nonduality. Sri H.W.L. Poonja (1910–1997), or Papaji. Devotee of Sri Ramana Maharshi, he denied being part of any formal tradition, and remained always available, welcoming newcomers to his home and satsangs.
Self-Realization, by Bhagavan Sri Ramana Maharshi, First Reprint 1996, Second Reprint 2016, With the kind permission of Sri Ramanasramam, Tiruvannamalai, India, ISBN 978-0-9819409-5-3 Hastamalakiyam: A Fruit in the Hand or A Work by Hastamalaka , by Adi Sankara and Sri Ramana Maharshi, Translated by Dr. H. Ramamoorthy and Nome, 2017, ISBN 978-0 ...
Self-enquiry, also spelled self-inquiry (Sanskrit vichara, also called jnana-vichara [1] or ātma-vichār), is the constant attention to the inner awareness of "I" or "I am" recommended by Ramana Maharshi as the most efficient and direct way of discovering the unreality of the "I"-thought.
Nome teaches Advaita Vedanta, especially as is contained in the teachings of Bhagavan Sri Ramana Maharshi. [15] [16] These teachings are those found in traditional Advaita Vedanta as expounded by Adi Sankaracharya, Ribhu, and the Upanishads [17] and are concerned with Self-Knowledge, or Self-Realization as it is often referred to, and with the spiritual practice of Self-inquiry.