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Sage Ramana Maharshi presents another viewpoint when he says, "If the agent, upon whom the Karma depends, namely the ego, which has come into existence between the body and the Self, merges in its source and loses its form, how can the Karma, which depends upon it, survive?
Self-enquiry, also spelled self-inquiry (Sanskrit vichara, also called jnana-vichara [1] or ātma-vichār), is the constant attention to the inner awareness of "I" or "I am" recommended by Ramana Maharshi as the most efficient and direct way of discovering the unreality of the "I"-thought.
Ramana Maharshi (Sanskrit pronunciation: [ˈɾɐ.mɐ.ɳɐ mɐˈɦɐɾ.ʂi], in tamil: இரமண மகரிசி, Iramaṇa Makarici; 30 December 1879 – 14 April 1950) was an Indian Hindu sage [1] and jivanmukta (liberated being). [2] He was born Venkataraman Iyer, but is mostly known by the name Bhagavan Sri Ramana Maharshi. [3] [note 1]
Self-Realization, by Bhagavan Sri Ramana Maharshi, First Reprint 1996, Second Reprint 2016, With the kind permission of Sri Ramanasramam, Tiruvannamalai, India, ISBN 978-0-9819409-5-3 Hastamalakiyam: A Fruit in the Hand or A Work by Hastamalaka , by Adi Sankara and Sri Ramana Maharshi, Translated by Dr. H. Ramamoorthy and Nome, 2017, ISBN 978-0 ...
Thus, a jīvanmukta has a body while a parāmukta is bodyless and pure. When a jīvanmukta attains the state of nirvikalpa samādhi then he or she can become a parāmukta by his or her own will. A jīvanmukta who has attained the state of nirvikalpa samādhi, will, at an appropriate time, consciously exit from their body and attain parāmukti.
Nome teaches Advaita Vedanta, especially as is contained in the teachings of Bhagavan Sri Ramana Maharshi. [15] [16] These teachings are those found in traditional Advaita Vedanta as expounded by Adi Sankaracharya, Ribhu, and the Upanishads [17] and are concerned with Self-Knowledge, or Self-Realization as it is often referred to, and with the spiritual practice of Self-inquiry.
In the first of these conversations, Ramana Maharshi told Adams they had been together in a previous life. [10] After Sri Ramana Maharshi left the body in 1950 Adams spent a further seventeen years travelling around India [ note 3 ] and stayed with well-known gurus such as Nisargadatta Maharaj , [ note 4 ] Anandamayi Ma , Neem Karoli Baba and ...
Ramana Maharshi gave a translation in Tamil of Gaudapada’s Māṇḍūkya Upanishad Karika, chapter two, verse thirty-two: There is no creation, no destruction, no bondage, no longing to be freed from bondage, no striving to be free [from bondage], nor anyone who has attained [freedom from bondage]. Know that this is the ultimate truth.