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Professor Shaye J. D. Cohen, "The origin of the Matrilineal rule in Rabbinical Judaism" Sorek, Susan. "Mothers of Israel: Why the Rabbis Adopted a Matrilineal Principle." "Women in Judaism: A Multidisciplinary e-Journal", 2002, Reform Movement's Resolution on Patrilineal Descent, March 15, 1983. "The Status of Children of Mixed Marriages"
Matrilineality in Judaism or matrilineal descent in Judaism is the tracing of Jewish descent through the maternal line. Close to all Jewish communities have followed matrilineal descent from at least early Tannaitic (c. 10–70 CE) times through modern times. [108] The origins and date-of-origin of matrilineal descent in Judaism are uncertain.
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Progressive Judaism and Haymanot Judaism in general base Jewishness on having at least one Jewish parent, while Karaite Judaism bases Jewishness only on paternal lineage. These differences between the major Jewish movements are the source of the disagreement and debate about who is a Jew.
Since many Bnei Anusim (i.e. descendants of forced converts) lack an unbroken matrilineal Jewish line of descent or lack satisfactory documentary evidence to that effect (even if they can prove Jewish ancestry along one or all other of their lineages besides their direct matrilineal lineage), conversion has been a growing option for them to ...
The concept of Jewish peoplehood is a paradigm shift for some in Jewish life. Insisting that the mainstream of Jewish life is focused on Jewish nationalism ( Zionism ), they argue that Jewish life should instead focus on Jewish peoplehood, however the majority of Jews see peoplehood as encompassing both Jews living inside Israel and outside in ...
In the second story, God, now referred to by the personal name Yahweh, creates Adam, the first man, from dust and places him in the Garden of Eden, where he is given dominion over the animals. Eve, the first woman, is created from Adam and as his companion. God creates by spoken command and names the elements of the world as he creates them.
6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient [even] unto death, yea, the death of the cross.