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Concerning Ephesians 2:8 which states: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God", it is noted that the word "it" is a pronoun and refers back to a noun. As the word "saved" is a verb, "it" does not refer to "saved" but to grace, giving the definition of grace as "the gift of God".
The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .
The word κεχαριτωμένη (kecharitōménē), here translated as "graceful", admits of various translations. Grammatically, the word is the feminine perfect passive participle of the verb χαριτόω (charitóō), which means "to show, or bestow with, grace" and here, in the passive voice, "to have grace shown, or bestowed upon, one ...
While the sacraments in the Catholic Church are regarded as means of Divine Grace, the Catholic definition of a sacrament is an event in Christian life that is both spiritual and physical. [28] The seven Catholic sacraments have been separated into three groups. The first three Sacraments of Initiation are Baptism, Communion, and Confirmation.
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For the Son of God became man so that we might become God."
The Greek word for 'dwelt' (ἐσκήνωσεν 6]) also means "tabernacled, sojourned", with a similar sound to "Shekhînah", a term not found in the Old Testament but frequently occurring in the Targums or Chaldee Paraphrases, as the 'visible symbol of the divine Presence which appeared in the Tabernacle and the Temple'; the Targums, moreover ...
The importance of "growth in grace", according to Methodist doctrine, is important before and after entire sanctification: [39] In order to maintain right relationship with God; it is necessary that we grow in grace (Eph. 4:15, 16; Col. 2:6, 7: I Pet. 1:5-10; II Pet. 3:18), both before and after sanctification.
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
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