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Reality: A Synthesis of Thomistic Thought: Chapter 7: The Proofs Of God's Existence Archived 2015-10-23 at the Wayback Machine by Reginald Garrigou-Lagrange; Kreeft, Peter (1990). A Summa of the Summa: The essential philosophical passages of St. Thomas Aquinas' Summa Theologica. San Francisco: Ignatius Press. ISBN 0-89870-300-X.
The argument from degrees, also known as the degrees of perfection argument or the henological argument, [1] is an argument for the existence of God first proposed by mediaeval Roman Catholic theologian Thomas Aquinas as one of the five ways to philosophically argue in favour of God's existence in his Summa Theologica.
In a review to The Heythrop Journal, Mark K. Spencer of the University of St. Thomas took note of the range of topics examined in the book, complimenting its attention to the historical details of Aquinas' times and interpretations of his thoughts "that are somewhat at odds with a straight-forward analytic or purely Aristotelian reading". [16]
Thomas Aquinas holds that the existence of God can be demonstrated by reason, [38] a view that is taught by the Catholic Church. [39] The quinque viae (Latin: five ways ) found in the Summa Theologica ( I, Q.2, art.3 ) are five possible ways of demonstrating the existence of God, [ 40 ] which today are categorized as:
Thomas Aquinas OP (/ ə ˈ k w aɪ n ə s / ⓘ ə-KWY-nəs; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino'; c. 1225 – 7 March 1274) was an Italian [6] Dominican friar and priest, the foremost Scholastic thinker, [7] as well as one of the most influential philosophers and theologians in the Western tradition. [8]
The fifth of Thomas Aquinas' proofs of God's existence was based on teleology. Thomas Aquinas (1225–1274), whose writings became widely accepted within Catholic western Europe, was heavily influenced by Aristotle, Averroes, and other Islamic and Jewish philosophers. He presented a teleological argument in his Summa Theologica.
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Therefore it is necessary to admit a first efficient cause, to which everyone gives the name of God. Importantly, Aquinas's Five Ways, given the second question of his Summa Theologica, are not the entirety of Aquinas's demonstration that the Christian God exists. The Five Ways form only the beginning of Aquinas's Treatise on the Divine Nature.
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