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When Buddhism spread to different places and people, the role of the precepts began to vary. In countries in which Buddhism was adopted as the main religion without much competition from other religious disciplines, such as Thailand, the relation between the initiation of a layperson and the five precepts has been virtually non-existent.
While Buddhist theory tends to equate killing animals with killing people (and avoids the conclusion that killing can sometimes be ethical, e.g. defense of others), outside of the Chinese, Korean, Vietnamese and some Japanese monastic traditions, most Buddhists do eat meat in practice; [111] there is however, a significant minority of Buddhist ...
The Buddha-range of the Buddhas [i.e., the range of powers a Buddha develops as a result of becoming a Buddha]; The jhana-range of one absorbed in jhana [i.e., the range of powers that one may obtain while absorbed in jhana]; The [precise working out of the] results of kamma (Karma in Sanskrit);
Buddhism categorizes sexuality, in particular sexual arousal and pleasure, as a type of kama, or earthly pleasure, that must be abandoned to achieve enlightenment.Many Buddhists avoid drawing a distinction between monastic sexual abstinence and other forms of religious self-discipline, while some traditions actively incorporate sexual concepts or acts in a yogic or ritualistic context.
The Buddhist religion presents a multitude of Buddhist paths to liberation; with the expansion of early Buddhism from ancient India to Sri Lanka and subsequently to East Asia and Southeast Asia, [4] [5] Buddhist thinkers have covered topics as varied as cosmology, ethics, epistemology, logic, metaphysics, ontology, phenomenology, the philosophy ...
Based on their understanding of the Mahāyāna Mahāparinirvāṇa Sūtra, the Chinese Buddhist monks and philosophers supposed that the teaching of the Buddha-nature (tathāgatagarbha) was, as stated by that Sūtra, the final Buddhist teaching, and that there is an essential truth above emptiness (śūnyatā) and the two truths. [5]
The three poisons (Sanskrit: triviṣa; Tibetan: dug gsum) in the Mahayana tradition or the three unwholesome roots (Sanskrit: akuśala-mūla; Pāli: akusala-mūla) in the Theravada tradition are a Buddhist term that refers to the three root kleshas that lead to all negative states.
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [ 6 ] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."