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Plato, as the speaker Timaeus, refers to the Demiurge frequently in the Socratic dialogue Timaeus (28a ff.), c. 360 BC. The main character refers to the Demiurge as the entity who "fashioned and shaped" the material world. Timaeus describes the Demiurge as unreservedly benevolent, and so it desires a world as good as possible. The result of his ...
Timaeus suggests that since nothing "becomes or changes" without cause, then the cause of the universe must be a demiurge or a god, a figure Timaeus refers to as the father and maker of the universe. And since the universe is fair, the demiurge must have looked to the eternal model to make it, and not to the perishable one (29a).
The following is a list of the speakers found in the dialogues traditionally ascribed to Plato, including extensively quoted, indirect and conjured speakers. Dialogues, as well as Platonic Epistles and Epigrams , in which these individuals appear dramatically but do not speak are listed separately.
Timaeus the Sophist, Greek philosopher who lived sometime between the 1st and 4th centuries, supposed writer of a lexicon of Platonic words; Timaeus, mentioned in Mark 10:46 as the father of Bartimaeus; Timaeus (crater), a lunar crater named after the philosopher; Timaeus, one of the Three Legendary Dragons from the Japanese anime series Yu-Gi-Oh!
Timaeus of Locri (pronunciation in modern English / t aɪ ˈ m iː ə s /; Ancient Greek: Τίμαιος ὁ Λοκρός, romanized: Tímaios ho Lokrós; Latin: Timaeus Locrus) is a character in two of Plato's dialogues, Timaeus and Critias. In both, he appears as a philosopher of the Pythagorean school.
Timaeus was born c. 356 [3] or c. 350 BC [2] [5] in Tauromenium (modern Taormina, in eastern Sicily), to a wealthy and influential Greek family.His father, Andromachus, was a dynast who had refounded Tauromenium in 358 with former inhabitants of Naxos (destroyed by Dionysius I in 403), and ruled there with Timoleon's support.
A demiurge was a magistrate in Peloponnesian and other Ancient Greek city-states, including Corinth, Mantinea and Argos, and in their colonies, such as the Doric colony of Cnidus in Asia Minor. [1] The English word for the title is an Anglicisation of Attic-Ionic δημιοργός , but because it was most commonly used by Doric Greek speakers ...
Commentaries on Plato refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Plato.Many Platonist philosophers in the centuries following Plato sought to clarify and summarise his thoughts, but it was during the Roman era, that the Neoplatonists, in particular, wrote many commentaries on individual dialogues of Plato ...