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Jesus answered, "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. ' "
Sociologically, "love your neighbor as yourself" is applicable between individuals, between groups, and also between individuals and groups. In evolution, " reciprocal altruism " is seen as a distinctive advance in the capacity of human groups to survive and reproduce, as their exceptional brains demanded exceptionally long childhoods and ...
"Love your neighbour" comes from Leviticus 19:18 and is part of the Great Commandment. [1] In Jesus' time neighbour was interpreted to mean fellow Israelites, and to exclude all others. In full the Leviticus verse states that you should love your neighbour "as you love yourself." Leaving out this last phrase somewhat reduces its demands.
“Honor your father and mother, and love your neighbor as you love yourself.” — Matthew 19:19 “Train children in the way they should go; when they grow old, they won’t depart from it ...
`What is it about that baby inside the womb that disqualifies it from our love and compassion?’ | Opinion
Accordingly, the synod at Leipzig in 1869, and the German-Israelitish Union of Congregations in 1885, stood on old historical ground when declaring (Lazarus, "Ethics of Judaism", i. 234, 302) that " 'Love thy neighbor as thyself' is a command of all-embracing love, and is a fundamental principle of the Jewish religion"; and Stade 1888, p. 510a ...
"Whether you want to thank Sue for grabbing your mail while you were away, make peace with Joe over the overgrown hedges, or finally introduce yourself to the mysterious neighbor who fetches the ...
One of the core commandments of Judaism is "Love your neighbor as yourself" (Leviticus 19:18). This commandment stands at the center of the central book in the Torah. [1] The Talmudic sages Hillel and Rabbi Akiva indicated that this is the central commandment of the Torah. The commandment emboldens individuals to treat each other as equals ...