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As it is said, Ye shall do no servile work therein, (Lev. 23:3) that is, no sin. Thus in the everlasting rest, we shall rest only from evil, and not from good." [3] Augustine: " After this comparison concerning the sheep, He concludes that it is lawful to do good on the sabbath day, saying, Therefore it is lawful to do good on the sabbath." [3]
Also they walk through the corn fields with the Lord, who have delight in meditating on the Scriptures; they are hungry while they desire to find the bread of life, that is the love of God, in them; they pluck the ears of corn and rub them in their hands, while they examine the testimonies to discover what lies hid under the letter, and this on ...
In the King James Version of the Bible the text reads: Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. The New International Version translates the passage as: Then he said to the man, "Stretch out your hand."
Augustine: " But it may raise enquiry how Matthew can say that they asked the Lord, Whether it were lawful to heal on the sabbath, seeing Mark and Luke relate that it was the Lord who asked them, Whether it is lawful on the sabbath day to do good or to do evil? (Luke 6:9) It is to be understood then that they first asked the Lord, Is it lawful ...
He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.” He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.”He said to him, “Tend my sheep.”
I say unto you, beloved, that in all Holy Scripture there is not perhaps so great or so difficult a question as this. First then I request you to note that the Lord said not, Every blasphemy against the Spirit shall not be forgiven, nor, Whoso shall speak any word against—but, Whoso shall speak the word.
[a] But we understand by the brethren of the Lord, not the sons of Joseph, but cousins of the Saviour, sons of a sister of Mary, an aunt of Our Lord, who is said to be the mother of James the Less, and Joseph, and Jude, whom in another place of the Gospel we find called the brethren of the Lord. (Mark 6:3) And that cousins are called brethren ...
It remains therefore that we find the explanation in that usual manner of Scripture of putting a part for the whole." [2] Jerome: "Not that He remained three whole days and three nights in hell, but that this be understood to imply a part of the preparation day, and of the Lord’s day, and the whole sabbath day." [2]
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