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On Monday, May 17, 1954, the U.S. Supreme Court ruled that racial segregation in public schools was unconstitutional in the Brown v. Board of Education decision. [7] Rev. Carey Daniel, a proponent of segregation and pastor of First Baptist Church of West Dallas, Texas, wrote a response to the decision and delivered it as a sermon on Sunday, May 23,
Daniel de Superville (August 1657 in Saumur – 9 June 1728 in Rotterdam), also known as Daniel de Superville père (as his son was also called Daniel), was a Huguenot pastor and theologian who fled France for the Dutch Republic in 1685 and became the minister of the Walloon church in Rotterdam. He is known particularly for his published Sermons.
C'. (5:1–31) – Daniel interprets the handwriting on the wall for Belshazzar; B'. (6:1–28) – Daniel in the lions' den; A'. (7:1–28) – A vision of four world kingdoms replaced by a fifth; The story of Daniel in the lions' den in chapter 6 is paired with the story of Shadrach, Meshach, and Abednego and the "fiery furnace" in Daniel 3 ...
C'. (chapter 5) – Daniel interprets the handwriting on the wall for Belshazzar; B'. (chapter 6) – Daniel in the lions' den; A'. (chapter 7) – A vision of four world kingdoms replaced by a fifth; Daniel 5 is thus composed as a companion-piece to Daniel 4, the tale of the madness of Nebuchadnezzar, the two giving variations on a single theme.
Sermon 89: The More Excellent Way - 1 Corinthians 12:31; Sermon 90: An Israelite Indeed - John 1:47 ("Behold an Israelite indeed, in whom is no guile.") Sermon 91: On Charity - 1 Corinthians 13:1-3; Sermon 92: On Zeal - Galatians 4:18; Sermon 93: On Redeeming the Time - Ephesians 5:1; Sermon 94: On Family Religion - Joshua 24:15
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The seventy weeks prophecy is internally dated to "the first year of Darius son of Ahasuerus, by birth a Mede" (Daniel 9:1), [34] later referred to in the Book of Daniel as "Darius the Mede" (e.g. Daniel 11:1); [35] however, no such ruler is known to history and the widespread consensus among critical scholars is that he is a literary fiction. [36]
The narrative of Bel (Daniel 14:1–22) ridicules the worship of idols. The king asks Daniel, "You do not think Bel is a living god? Do you not see how much he eats and drinks every day?" [12] to which Daniel answers that the idol is made of clay covered by bronze and thus cannot eat or drink. Enraged, the king then demands that the seventy ...
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