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Historically speaking, the alliance and the open status group, whether war band or religious sect, dominated medieval and early modern Indian history in a way descent and caste did not." [130] Adi Purana, an 8th-century text of Jainism by Jinasena, is the first mention of varna and jati in Jain literature. [131]
Tribal casteism encompasses South Asian practices of social marginalisation within tribes. These practices are often overlooked by scholars and the media because of a colonial legacy that employed orientalist empiricism [ 1 ] to construct tribes as egalitarian and structurally opposite to Hindu caste society . [ 2 ]
Practically, it is an institution that portends tremendous consequences. It is a local problem, but one capable of much wider mischief, for "as long as caste in India does exist, Hindus will hardly intermarry or have any social intercourse with outsiders; and if Hindus migrate to other regions on earth, Indian caste would become a world problem ...
Its roots lie in South Asia's ancient history and it still exists; [1] [5] however, the economic significance of the caste system in India seems to be declining as a result of urbanisation and affirmative action programs. A subject of much scholarship by sociologists and anthropologists, the Hindu caste system is sometimes used as an analogical ...
In 2024, a seven-judge bench of the Supreme Court upheld the constitutional validity of sub-classification, clarifying that while homogeneity applies to the Presidential Scheduled List, it does not restrict state's power vis-à-vis Article 15(4), Article 16(4), and other empowering provisions in policy implementation or the distribution of ...
Although Islam does not recognize any castes (only socio-economic classes), [9] existing divisions in Persia and India were adopted by local Muslim societies. Evidence of social stratification exists in later Persian works such as Nizam al-Mulk's 11th-century Siyasatnama, Nasir al-Din al-Tusi's 13th-century Akhlaq-i Nasiri, and the 17th-century Jam-i-Mufidi.
Among Hassaniya Arabic speakers in southern Morocco and Mauritania, states Sean Hanretta – a professor of African History, the term Bidan is a "caste synecdoche" that refers to Hassani (warrior) and Zwaya (clerical) clans. In the slave castes, they recognized two layers, the `Abid (slaves) and Haratins (freed slaves). [60]
The caste systems in Sri Lanka were organized in a similar manner to the Jāti systems found in South India. The history of the caste system in Sri Lanka is unclear since there is very little historical evidence and much research carried out into the subject has been criticized as being biased. [2] Caste positions did not correlate with wealth. [3]