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Mulieris dignitatem (Ecclesiastical Latin: [muliˈeris diɲiˈtatem]; "the Dignity of a Woman") is an apostolic letter by Pope John Paul II on the dignity of women, published on 15 August 1988, and written in conjunction with the 1987-88 Marian Year. [1]
Ordinatio sacerdotalis (English: Priestly ordination) is an apostolic letter issued by Pope John Paul II on 22 May 1994. In this document, John Paul II discussed the Catholic Church's position requiring "the reservation of priestly ordination to men alone" and wrote that "the Church has no authority whatsoever to confer priestly ordination on women".
Dies Domini - Dies Domini is an apostolic letter promulgated by Pope John Paul II on July 30, 1998. In this doctrine, Pope John Paul encourages the Catholic population to 'rediscover the meaning' behind keeping the Lord's Day holy. Mulieris Dignitatem: On the Dignity and Vocation of Women on the Occasion of the Marian Year, 1988.
Spiritus Domini is an apostolic letter in the form of a motu proprio by Pope Francis signed on 10 January 2021 and released the next day. It changed the 1983 Code of Canon Law to allow women to be admitted to the instituted ministries of acolyte and lector (reader), which had until then been exclusively available to men.
References are made within the earliest Christian communities to the role of women in positions of church leadership. Paul's letter to the Romans, written in the first century, commends Phoebe who is described as "deaconess of the church at Cenchreae" that she be received "in the Lord as befits the saints, and help her in whatever she may require from you, for she has been a helper of many and ...
The term apostolic letter (littera apostolica in Latin) can designate: Bible parts, which are: the Pauline epistles; the Epistle to the Hebrews; the seven catholic epistles; One of the major types of ecclesiastical document issued by the pope or in his name in Antiquity; in the medieval period; in modern times
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The concept of "uni-duality" in the Letter refers to the fact that God confides to the unity of the two, man and woman, not just the task of procreation, but the very construction of history. This Letter, more than any other writings, emphasises the importance of the contribution of women in professional work and world governance. [1]