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Ṣad (Arabic: ص, Ṣād; "The Letter Sad") is the 38th chapter of the Qur'an with 88 verses and 1 sajdah ۩ (38:24). Sad is the name of the eighteenth letter in the Arabic alphabet. [1] According to the traditional Islamic narrative, Saad was sent to Muhammad by Allah while he was coping with rejection from his tribe, the Quraysh. It recounts ...
Al-Fatiha, the first surah in the Quran. The Quran is divided into 114 surahs (chapters), and 6236 (excluding "Bismillah") or 6348 (including Bismillah") ayahs (verses). Chapters are arranged broadly in descending order of length. For a preliminary discussion about the chronological order of chapters, see Surah.
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Surat Sad (the 38th chapter of the Quran) is also called "the sūra of David" [9] Exegetes explain that since David prostrated when asking God to forgive him, Muhammad was ordered to imitate him and to perform a prostration when reading this chapter. [10]
The surah includes a few Islamic rules related to varying subjects, such as: prayers, fasting, striving on the path of God, the pilgrimage to Mecca, the change of the direction of prayer from Jerusalem to Mecca, marriage and divorce, commerce, debt, and a great many of the ordinances concerning interest or usury.
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
Al-Musabbihat (Arabic: الْمُسَبِّحَاتِ) are those suras of the Quran that begin with statements of Allah's glorification: 'Subhana', 'Sabbaha', and 'Yusabbihu'. According to Islamic scholar Muhammad Shafi Deobandi (1897–1976) the collective name of the series Al-Musabbihat refers to the following five or seven Surahs: Al-Hadid ...
His most widely known title, "Subh-i-Azal" (or "Sobh-i-Ezel"; Persian: یحیی صبح ازل, "Morning of Eternity") is derived from an Islamic tradition called the Hadith-i-Kumayl, a tradition the Bāb quotes in his book Dalā'il-i-Sab'ih. It was common practice for the Bāb to confer titles or new names for his followers.