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2 Kings 4 is the fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
2 kings 4 Elisha tells a widow to fill as many vessels as possible with oil and sell it, and a small amount of oil fills all the containers that she can find. Elisha feeds a hundred people with twenty loaves.
2 kings 4 Elisha tells a widow to fill as many vessels as possible with oil and sell it, and a small amount of oil fills all the containers that she can find. Elisha feeds a hundred people with twenty loaves.
Shevirat HaKelim describes how, after the tzimtzum, God created the vessels (HaKelim) in the empty space, and how when God began to pour his Light into the vessels they were not strong enough to hold the power of God's Light and shattered (Shevirat). The third step, Tikkun, is the process of gathering together, and raising, the sparks of God's ...
2 Kings 7 is the seventh chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
It shows either Hagar and Ishmael or the Shunammite woman from 2 Kings 4. [1] References This page was last edited on 3 November 2024, at 21:11 (UTC). Text is ...
The eight kings listed who reigned in Edom before any king of Israel embodied the eight sephirot of Da'at to Malkhuth in the world of Chaos: the shattered vessels. Of each, it says they lived and died, death connoting the soul-light of the sephirot ascending back to its source while the body-vessel descends-shatters.
Rabbi Max Munk pointed to the fact that the word for measuring line in the respective verses (1 Kings 7:23, 2 Chronicles 4:2) is written in two different ways, as קוה and קו. That hints to two different measures. If the Hebrew letters are read as numbers, the first form of the word for measuring line adds to 111 and the second form to 106.