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The 1928 Book of Common Prayer [note 1] was the official primary liturgical book of the U.S.-based Episcopal Church from 1928 to 1979. An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office, as well as additional ...
It set out in full the Epistle and Gospel readings for the Sunday Communion Service. Set Old Testament and New Testament readings for daily prayer were specified in tabular format as were the set Psalms ; and canticles , mostly biblical, that were provided to be sung between the readings. [ 8 ]
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...
The Ordo Lectionum Missae (known officially in English as Order of Readings for Mass [1] [2] [3]), commonly referred to as OLM, is the main liturgical lectionary used in the Roman Catholic Church. It contains the designated Scripture readings for the celebration of the Mass of Paul VI , encompassing selections ( pericopes ) from both the Old ...
There is always at least one Gospel reading any time the Divine Liturgy is celebrated. There may be up to three Gospel readings at the same service. The reading is determined according to the annual liturgical calendar. (If a feast falls on a Sunday, the reading for that feast will often be included after or in place of the Sunday reading.)
Common Worship and other liturgical revision efforts in the Church of England have been criticized by proponents of the 1662 Book of Common Prayer.In 2004, Prayer Book Society president Patrick Cormack described the preceding 40 years of Church of England revisions as "liturgical anarchy", holding that the new liturgical books had alienated traditionalists and failed to attract young people.
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