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The natural aristocracy is a concept developed by Thomas Jefferson in 1813 which describes a political elite that derives its power from talent and virtue (or merit). He distinguishes this from traditional aristocracies, which he refers to as the artificial aristocracy, a ruling elite that derives its power solely from inherited status, or wealth and birth.
Authentic leadership, while having no formal or unequivocal definition, is a growing field in academic research. [1] The idea has also been embraced by leaders and leadership coaches, who view it as an alternative to leaders who emphasize profit and share price over people and ethics.
G.A. Cohen wrote: "The tendency's autonomy is just its independence of social structure, its rootedness in fundamental material facts of human nature and the human situation." [ 39 ] Allen Wood wrote: "Historical progress consists fundamentally in the growth of people's abilities to shape and control the world about them.
Ethical leadership is leadership that is directed by respect for ethical beliefs and values and for the dignity and rights of others. It is thus related to concepts such as trust, honesty, consideration, charisma, and fairness. [1] [2] Ethics is concerned with the kinds of values and morals an individual or a society finds desirable or appropriate.
Hobbes’s moral philosophy is the fundamental starting point from which his political philosophy is developed. This moral philosophy outlines a general conceptual framework on human nature which is rigorously developed in The Elements of Law, De Cive and Leviathan. [5]
The transformational approach is based on the leader’s personality, traits, and ability to make change through example. Transformational leaders articulate an energizing vision and challenging goals. They are idealized because they are moral exemplars of working toward the benefit of the team, organization, and community.
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The concept of human nature is the belief that all human individuals share some common features. [163] In the Economic and Philosophic Manuscripts of 1844, Marx describes his position on human nature as a unity of naturalism and humanism. [164] Naturalism is the view that Man is part of the system of nature. [164]