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The emerging national culture of Kenya has several strong dimensions that include the rise of a national language, the full acceptance of Kenyan as an identity, the success of a postcolonial constitutional order, the ascendancy of ecumenical religions, the urban dominance of multiethnic cultural productions, and increased national cohesion" [1]
The system seems to have been arrogated plausibly from the Bantu Kikuyu people. The system completes a full rotation in between about a hundred and a hundred and twenty years. The set is composed of generations that extend between 15 and 20 years. The system was used to account for historical events and demographic management.
The system was practiced "to keep the fire"—in other words, to sustain the family lineage, or patriline, and was a way to work around the problem of infertility or a lack of male heirs. A woman who married another woman for this purpose had to undergo an "inversion" ceremony to "change" into a man.
As they moved into Kenya and Tanzania, they underwent significant genetic and cultural admixture as they encountered other communities that were long established in the region. [ 29 ] [ 30 ] The walled settlement of Thimlich Ohinga is the largest and best preserved of 138 sites containing 521 stone structures that were built around the Lake ...
As the practice of slavery grew, so did the caste system. Tamari suggests that a corollary of the rising slavery system was the development and growth of the caste system among numerous ethnic groups of Africa by about the 13th century. [5] [4] McIntosh concurs with Tamari's reasoning approach, but disagrees with the dating.
The problem of order or Hobbesian problem, which is central to much of sociology, political science and political philosophy, is the question of how and why it is that social orders exist at all. Sociology
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The demographics of Kenya includes over 43 ethnic tribes. [6] In recent years, [when?] violent ethnic conflict has come to the attention of the media, especially because of the 2007-08 Kenyan crisis, however, it is believed by many that this violence represents a larger problem in Kenya: uneven and combined development that leads to uneven resources and outcomes among its ethnic groups.