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In Bharatanatyam, the classical dance of India performed by Lord Nataraja, approximately 48 root mudras (hand or finger gestures) are used to clearly communicate specific ideas, events, actions, or creatures in which 28 require only one hand, and are classified as `Asamyuta Hasta', along with 23 other primary mudras which require both hands and are classified as 'Samyuta Hasta'; these 51 are ...
The earliest mention of Kathak as an art form is found in the Arjuna-Vanavasa chapter of the Aadi-Parva of Mahabharata. In its initial phase, Kathak is regarded to have been a mimetic representation of Puranic literature accompanied with dance. Kathakas were Granthikas reciting stories related to Vishnu. When Krishna was identified with Vishnu ...
'Katha kahe so kathak kahave'- Kathak is the dance of story tellers. Stories narrated through the medium of the body, face, hands, feet in sync with the tabla and lehra. Kathak dancers tell various stories utilizing hand movements and extensive footwork, their body movements and flexibility as well as their facial expressions.
Mujra is a dance performance by man/woman in a format that emerged during Mughal rule in India, where the elite class and local rulers like the nawabs of the Indian society (often connected to the Mughal emperor's court) used to frequent tawaifs (courtesans) for their entertainment.
Krishna and Radha dancing the rasalila, a 19th-century painting, Rajasthan. The Raslila (Sanskrit: रासलीला, romanized: Rāsalīlā), [1] [2] also rendered the Rasalila or the Ras dance, is part of a traditional story described in Hindu texts such as the Bhagavata Purana and Gita Govinda, where Krishna dances with Radha and the gopis of Braj.
The end of princely states in post-independence after 1947, brought an end of royal patronage to Kathak exponents as well as gurus. Many started teaching privately. Earlier, under the patronage of Awadh state, Lachhu Maharaj moved to Bombay, while his brother, Shambhu Maharaj, and his nephew moved to Delhi in 1955.
Mudra: Mudras are hand gestures that are used to convey specific meanings in Indian classical dance. Mohiniyattam dancers use a variety of mudras to tell stories and express emotions. Tala and Laya: Tala (rhythm) and laya (tempo) are essential elements of Indian classical dance. Mohiniyattam dancers must have a strong sense of rhythm.
Asi-Te-Karave Yied (2008) is a Kashmiri adaption of the story by Shehjar Children's Theatre Group, Srinagar. [6] Mujeeb Khan has also adapted it into a play as part of the series Adaab Mein Premchand Hoon. [7] The Rashtriya Kathak Sansthan, Lucknow, has adapted the story into a Kathak performance. [8]