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Magia Naturalis (in English, Natural Magic) is a work of popular science by Giambattista della Porta first published in Naples in 1558. Its popularity ensured it was republished in five Latin editions within ten years, with translations into Italian (1560), French, (1565) Dutch (1566) and English (1658) printed.
His book Magick, Liber ABA, Book 4, is a lengthy treatise on magic in which he which also presents his own system of Western occult practice, synthesised from many sources, including Yoga, Hermeticism, medieval grimoires, contemporary magical theories from writers like Eliphas Levi and Helena Blavatsky, and his own original contributions. It ...
Magic (personified as the god heka) was an integral part of religion and culture which is known to us through a substantial corpus of texts which are products of the Egyptian tradition. [10] While the category magic has been contentious for modern Egyptology, there is clear support for its applicability from ancient terminology. [11]
It’s a nature-based religion, which means that a lot of it is connected to the cycles of the moon and the cycles of the year.” "(Witchcraft) is very earth-centered," says Mar. "The earth is ...
1. Since everything in nature can be wholly explained in terms of nonrational causes, human reason (more precisely, the power of drawing conclusions based solely on the rational cause of logical insight) must have a source outside of nature. 2. If human reason came from non-reason it would lose all rational credentials and would cease to be ...
Black magic as a category did not exist in ancient Mesopotamia, and a person legitimately using magic to defend themselves against illegitimate magic would use exactly the same techniques. [39] The only major difference was that curses were enacted in secret; [ 39 ] whereas a defense against sorcery was conducted in the open, in front of an ...
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First edition (publ. Geoffrey Bles) Miracles is a book written by C. S. Lewis, originally published in 1947 and revised in 1960.Lewis argues that before one can learn from the study of history whether or not any miracles have ever occurred, one must first settle the philosophical question of whether it is logically possible that miracles can occur in principle.