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John Wesley (/ ˈ w ɛ s l i / WESS-lee; [1] 28 June [O.S. 17 June] 1703 – 2 March 1791) was an English cleric, theologian, and evangelist who was a principal leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to ...
John Wesley, the founder of Methodism, advocated Christian perfection that held that entire sanctification was indeed a definite work that was to follow conversion (the New Birth). Wesley drew on the idea of theosis to suggest that sanctification would cause a change in motivation that if nurtured would lead to a gradual perfecting of the believer.
Memorial to John Wesley and Charles Wesley in Christ Church Cathedral, Oxford. Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley.
John Wesley, the founder of the Methodist movement, taught that there were two distinct phases in the Christian experience. [3] In the first work of grace, the new birth , the believer receives forgiveness and becomes a Christian. [ 4 ]
[1]: 138 These four volumes are collectively known as Wesley's Forty-four Sermons. An additional 97 sermons were printed in several volumes. [3] Wesley was apparently influenced by the Anglican Book of Homilies, in terms of the form (i.e. using sermons as a primary means of communication) and content. [1]: 135–137
John Wesley (an Anglican defender of Arminianism and founder of Wesleyan Methodism) and other prominent classical and Wesleyan Arminians maintain a doctrine of sin that he called "total corruption" and "entire deprivation" of the human race, which is close but not identical to the Calvinist doctrine of original sin and total depravity. [22]
Pelagianism is a doctrine denying original sin and total depravity. No system of Arminianism founded on Arminius or Wesley denies original sin or total depravity; [190] both Arminius and Wesley strongly affirmed that man's basic condition is one in which he cannot be righteous, understand God, or seek God. [191]
An important verse to note is 2 Cor 5:21, "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." (ESV), which has traditionally been interpreted to mean that the Christian has, in some way, become righteous (by infusion or imputation), in exchange for Jesus' sinlessness.