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The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
Hamutal – Wife of Josiah and mother of "ungodly" sons Jehoahaz and Mattaniah. II Kings, Jeremiah [60] [61] Hannah – A worshipper at Jerusalem. Mother of Samuel. I Samuel [62] Hazzelelponi – daughter of Etam, tribe of Judah I Chronicles [63] Helah – I Chronicles [64] Hephziba – Wife of King Hezekiah and mother of Manasseh, who undid ...
In the King James Version of the Bible the text reads: 27 was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said,
An 1880 Baxter process illustration of Revelation 22:17 by Joseph Martin Kronheim. The bride of Christ, or the lamb's wife, [1] is a metaphor used in number of related verses in the Christian Bible, specifically the New Testament – in the Gospels, the Book of Revelation, the Epistles, with related verses in the Old Testament.
Mary Augusta "May" Yohé (April 6, 1866 [a] – August 29, 1938) was an American musical theatre actress. She began her career in 1886 with the McCaull Comic Opera Company in New York and Chicago. After other performances in the United States, she quickly gained success on the London stage, beginning in 1893.
In the King James Version of the Bible the text reads: Blessed are the peacemakers: for they shall be called the children of God. The New International Version translates the passage as: Blessed are the peacemakers, for they will be called sons of God. The Novum Testamentum Graece text is: μακάριοι οἱ εἰρηνοποιοί,
Wife of God" can refer to: God's Wife, a term which was often allocated to royal women during the 18th Dynasty of Egypt; Heavenly Mother, the wife and feminine counterpart of God the Father in some religions; Mother goddess, the feminine counterpart of gods in some religions
Carol Meyers notes that "unlike virtually all women in biblical narratives, she is not presented as the 'wife' of someone". [2] Claudia Camp says that the woman is "both independent and maternal, powerful and pious." [3] The proposal to build a room for Elisha originates with the woman and is supported by her husband (2 Kings 4:9–10).
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