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Ahmadiyyas state that there are at least 30 verses of the Quran that suggest that Jesus did not ascend to Heaven but instead died a natural death on Earth. The verses in Chapter Al-Nisa (4:157-158) indicate that Jesus did not die on the Cross - but rather that God had "raised" Jesus unto God Himself (not into heaven).
Khwaja Nazir Ahmad printed this photograph in Jesus in Heaven on Earth (1952) [49] The text in the photograph contains mention of Yuzasaf, but the standard text of the Mullah Nadri traditions transmitted by Haidar Malik contain no mention of Yuzasaf, and no historian cites Tarikh-i-Kashmir as containing a Yuzasaf tradition. The original page ...
Jaideva Singh lists seven key differences between Advaita and Kashmir Shaivism, where in Kashmir Shaivism, (1) the absolute is active, rather than passive, (2) the world is a real appearance, rather than false (mithyā), (3) grace (anugraha) has a soteriological role, (4) the ātman is present in the human body in dynamic form (spaṇda ...
From the poem being critically and universally praised, [23] [21] to it becoming one of the most famous poems to be written about Kashmir, it was a poem that connected to the land and the people of the region. It became a metaphor for a free country and anchored the larger collection that talked about the pain of Kashmir in a heartfelt and ...
Heaven on Earth is an ancient and active tenet for a possible world to come. This is a phrase used for kashmir. The phrase may also refer to: Film, television and ...
Famous Inspirational Quotes “When we strive to become better than we are, everything around us becomes better too.” — Paulo Coelho, The Alchemist "Your talent is God's gift to you.
The Kashmiri Pandits, the only Hindus of the Kashmir valley, who had stably constituted approximately 4 to 5% of the population of the valley during Dogra rule (1846–1947), and 20% of whom had left the Kashmir valley to other parts of India in the 1950s, [68] underwent a complete exodus in the 1990s due to the Kashmir insurgency. According to ...
Yet, her life and work have been used for various religious and political agendas over time. As author and poet Ranjit Hoskote writes: [10] To the outer world, Lal Ded is arguably Kashmir's best known spiritual and literary figure; within Kashmir, she has been venerated both by Hindus and Muslims for nearly seven centuries.