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Mashallah or Ma Sha Allah or Masha Allah or Ma Shaa Allah (Arabic: مَا شَاءَ ٱللَّٰهُ, romanized: mā shāʾa -llāhᵘ, lit. '' God has willed it' or 'As God has wished'') [ note 1 ] is an Arabic phrase generally used to positively denote something of greatness or beauty and to express a feeling of awe.
The first term is the 12 o'clock noon, the second term accounts for the difference between true and mean solar times, and the third term accounts for the difference between the local mean solar time and the timezone. The other times require converting the Sun's altitude to time. We use a variant of the generalized sunrise equation:
Maslaha or maslahah (Arabic: مصلحة, lit. ' public interest ') is a concept in Sharia (Islamic divine law) regarded as a basis of law. [1] It forms a part of extended methodological principles of Islamic jurisprudence (uṣūl al-fiqh) and denotes prohibition or permission of something, according to necessity and particular circumstances, on the basis of whether it serves the public ...
The term tasbeeh is based on in the Arabic root of sīn-bāʾ-ḥāʾ (ح-ب-س).The meaning of the root word when written means to glorify. 'Tasbeeh' is an irregular derivation from subhan, which is the first word of the constitutive sentence of the first third of the canonical form (see below) of tasbeeh.
According to the Ja'fari and Zaydi schools of thought the time period within which the Asr prayer must be recited is the following: Time begins: once the Dhuhr prayer (mid-day daily prayer) has been recited. [8] Time ends: at the beginning of the setting of the Sun. However, it is very important to recite the prayer as soon as the time begins.
The time period within which the Isha prayer must be recited is the following: For Shia Muslims: Time begins: once Maghrib (evening prayer) has been recited and completed. Time ends: at midnight, the midpoint between shafak and dawn. However, it is very important to recite the prayer as soon as the time begins.
Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.
A systematic definition of miracles performed by apostles can be found in the work of the Muslim scholar al-Īd̲j̲ī Mawāḳif, historian A.J. Wensinck states. [6] The main purpose of miracle is to prove the sincerity of the apostle and has to satisfy the following conditions: [6] It must be performed by God