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"Whoever realizes the Supreme Brahma attains to supreme felicity. That Supreme Brahma is Eternal Truth (satyam), Omniscient (jnanam), Infinite (anantam)." (Taittiriya Upanishad 2.1.1) [note 2] The Upanishads state that the Supreme Brahma is Eternal, Conscious, and Blissful sat-chit-ânanda. The realisation of this truth is the same as being ...
There is evidence in the shrutis to this regard. The shrutis proclaim Brahman to be beyond the tri-gunas which are observed. However, Brahman possesses an infinite number of transcendental attributes, the evidence of which is given in vakhyas like "satyam jnanam anantam Brahma" (Taittiriya Upanishad).
This interpretation hinged on his discovery, or rather reinforcement of Olivier Lacombe's discovery, of the fact that Sankara used analogical predication in expounding the meaning of the mahāvākyas (great sentences) of the Upanisads such as Tat-tvam-asi and Satyam Jnanam Anantam Brahma.
Satchidanandendra Saraswati was a philosopher [2] who dedicated all his life for the Vedanta sadhana and attained Brahma-jnana. He was known as a Jivanmukta sage. He was an example of a Sanskrit saying, "One should spend one's life until sleep and until death only in Vedantic contemplation". [citation needed]
It denotes Brahman [7] as one of six attributes which are prajna, priyam, satyam, ananta, ananda and stithi that are said to manifest themselves in space, which is common to all six bases. [ 8 ] Brahman has no initial cause and is known as anadikarana , the uncreated who is not a product, which means Brahman has no material cause and is not the ...
The date or century in which Brahma Upanishad was composed is unknown. [10] Textual references and literary style suggest that this Hindu text is ancient, composed before the Ashrama Upanishad which is dated to the 3rd-century CE. [10] In Colebrooke anthology of 52 Upanishads, popular in North India, the Brahma Upanishad is listed at number 10 ...
After one separates oneself i.e. 'I' or Atman from the sense objects, the qualities superimposed on Self are also negated by saying that which not being and not non-being, cannot be described by words, without beginning and end (BG 13.32) or as in Satyam Jnanam Anantam Brahman, beyond words, beyond mind and speech, etc.
The term brahmavidya is a compound derived from the Sanskrit terms brahman and vidya.. Brahman is the Ultimate Reality in Hinduism.. The word vidyā means "knowledge," [4] and is derived from the Sanskrit verbal root -vid- ("to know"), also seen in the word Veda.