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The Christian apologist G. K. Chesterton criticized Islam as a heresy or parody of Christianity, [39] [40] David Hume (d. 1776), both a naturalist and a sceptic, [41] considered monotheistic religions to be more "comfortable to sound reason" than polytheism but also found Islam to be more "ruthless" than Christianity. [42]
The Christian doctrine of the Trinity states that God is a single being who exists, simultaneously and eternally, as a communion of three distinct persons, the Father, the Son and the Holy Spirit. In Islam, such plurality in God is a denial of monotheism and thus a sin of shirk, [308] which is considered to be a major 'al-Kaba'ir' sin. [309] [310]
All these and other variations on the theme were all set in the "temper of the times" of what was seen as a Muslim-Christian conflict as Medieval Europe was building a concept of "the great enemy" in the wake of the quickfire success of the early Muslim conquests shortly after the fall of the Western Roman Empire, as well as the lack of real ...
The earliest documented Christian knowledge of Muhammad stems from Byzantine sources, written shortly after Muhammad's death in 632. In the Doctrina Jacobi nuper baptizati, a dialogue between a recent Christian convert and several Jews, one participant writes that his brother "wrote to [him] saying that a deceiving prophet has appeared amidst the Saracens". [17]
Then "O People of the Scripture, come to a term equitable between us and you that we worship none but God and associate [as partners in worship] with Him nothing, and we take not one another as Lords apart from God. [Then God says] But if they turn away, then say: Bear witness that we are Submitters [to God] ("Muslims")." [Quran 3:64]
Abdiyah Akbar Abdul-Haqq, Sharing Your [Christian] Faith with a Muslim, Minneapolis: Bethany House Publishers, 1980. ISBN 0-87123-553-6; Giulio Basetti-Sani, The Koran in the Light of Christ: a Christian Interpretation of the Sacred Book of Islam, trans. by W. Russell-Carroll and Bede Dauphinee, Chicago, Ill.: Franciscan Herald Press, 1977.
Christianity requires belief in many paradoxical things, and one of the richest of these paradoxes is that two covenants, old and new, must coexist if what Christians believe about the God who ...
Historical reliability of the Quran concerns the question of the historicity and plagiarism of the described or claimed events in the Quran.. The Quran is viewed to be the scriptural foundation of Islam and is believed by Muslims to have been sent down by Allah (God) and revealed to Muhammad by the angel Jibreel ().