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Compassion fatigue is defined as “the physical and mental exhaustion and emotional withdrawal experienced by those who care for sick or traumatized people over an extended period of time”. [86] Compassion fatigue usually occurs with those whom we know; whether that is because of a personal relationship or professional relationship. [87]
The English noun compassion, meaning "to suffer together with", comes from Latin. Its prefix com- comes directly from com , an archaic version of the Latin preposition and affix cum (= with); the -passion segment is derived from passus , past participle of the deponent verb patior, patī, passus sum .
Compassion fatigue can also be thought of as secondary trauma, which means that you are traumatized even though you may not be the one undergoing the event, said Dr. Charles Figley, Kurzweg ...
Sandy Bruno, youth and family coordinator at Comfort Zone Camp, a national nonprofit bereavement camp for grieving families, experienced compassion fatigue in the aftermath of her husband's death.
Compassion fade and the collapse of compassion may be linked to the concept of compassion fatigue. Compassion fatigue happens to those in positions where a significant amount of time is spent responding to information related to suffering; [40] this especially includes professions that are centered around helping others, like health care ...
Secondary trauma is often used interchangeably with several terms that have similar meanings including compassion fatigue, vicarious trauma, [13] second victim syndrome, and job burnout. [6] Although there is an overlap in terminology, there are nuanced differences.
The word comes from the Sanskrit kara, meaning “to do” or “to make,” [3] indicating an action-based form of compassion, rather than the pity or sadness associated with the English word. In Hindu mythology, the concept of "Karuṇā" or compassionate action is deeply embedded and is often illustrated through stories, characters, and ...
In turn, meaning determines how individuals or societies experience and deal with suffering. Neuroimaging sheds light on the seat of suffering Many brain structures and physiological processes are involved in suffering (particularly the anterior insula and cingulate cortex , both implicated in nociceptive and empathic pain). [ 28 ]