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Women in a Celtic Church was also reviewed by Judith L. Bishop of the Graduate Theological Union in Berkeley, California for Spiritus: A Journal of Christian Spirituality. Holding a positive opinion of the text, Bishop believed that Harrington's book's strength lay in its "in-depth, comprehensive study of the extant primary texts", accompanied ...
The Celtic Church and the Papacy, pp. 1–28, in The English Church and the Papacy in the Middle Ages, ed. C.H. Laurence, London, 1965. Some Aspects of Irish Influence on Early English Private Prayer, pp. 48–61, Studia Celtica 5, 1970. Sancity and Secularity in the Early Irish Church, pp. 21-37, in Studies in Church History 10, 1973.
In British Celtic law, women had in many respects (for instance marriage law) a better position than Greek and Roman women. [26] According to Irish and Welsh law, attested from the Early Middle Ages , a woman was always under the authority of a man, first her father, then her husband, and, if she was widowed, her son.
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Luke Kavanagh, a former college classmate of Éabha's, saw a video on YouTube of her singing Just Cry, one of her songs. Luke referred the video to his father David Kavanagh, the then-chairman and chief executive of Celtic Woman Ltd. Éabha was subsequently invited to audition for Celtic Woman. [5] [10] Éabha joined Celtic Woman in July 2015.