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The first usage of the term "God-man" as a theological concept appears in the writing of the 3rd-century Church Father Origen: [2]. This substance of a soul, then, being intermediate between God and the flesh – it being impossible for the nature of God to intermingle with a body without an intermediate instrument – the God-man is born.
The God gene hypothesis proposes that human spirituality is influenced by heredity and that a specific gene, called vesicular monoamine transporter 2 (VMAT2), predisposes humans towards spiritual or mystic experiences. [1] The idea has been proposed by geneticist Dean Hamer in the 2004 book called The God Gene: How Faith is Hardwired into our ...
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
This foundational Christian position holds that the divine nature of the Son of God was perfectly united with human nature in one divine Person, Jesus, making him both truly God and truly human. The theological term for this is hypostatic union : the second person of the Trinity, God the Son , became flesh when he was miraculously conceived in ...
In Gnosticism, the divine spark is the portion of God that resides within each human being. [1]The purpose of life is to enable the Divine Spark to be released from its captivity in matter and reestablish its connection with, or simply return to, God, who is perceived as being the source of the Divine Light.
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
One cannot say, though, that the action of God on human nature conveyed in the term divinization (theosis) is alien to the Roman Catholic teaching, as is evident in Augustine repeating the famous phrase of Athanasius of Alexandria: "To make human beings gods, he was made man, who was God" (Deos facturus qui homines erant, homo factus est qui ...
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").