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Forged: Writing in the Name of God – Why the Bible's Authors Are Not Who We Think They Are is a book by American New Testament scholar Bart D. Ehrman, published in 2011 by HarperCollins. Arguments and contentions
Bart Denton Ehrman [a] (born October 5, 1955) is an American New Testament scholar focusing on textual criticism of the New Testament, the historical Jesus, and the origins and development of early Christianity. He has written and edited 30 books, including three college textbooks. He has also authored six New York Times bestsellers.
Bart D. Ehrman viewed the insistence of genuineness within the letter and the strong condemnation of forgery at its start as ploys commonly used by forgers. G. G. Milligan observed that a church which possessed an authentic letter of Paul would be unlikely to accept a fake addressed to them. [ 45 ]
Misquoting Jesus: The Story Behind Who Changed the Bible and Why (published as Whose Word Is It? in the United Kingdom) is a book by Bart D. Ehrman, a New Testament scholar at University of North Carolina at Chapel Hill. [1] Published in 2005 by HarperCollins, the book introduces lay readers to the field of textual criticism of the Bible.
Bart D. Ehrman concurs in Misquoting Jesus, adding that the passage contains many words and phrases otherwise alien to John's writing. [7] The evangelical Bible scholar Daniel B. Wallace agrees with Ehrman. [48] There are several excerpts from other authors that are consistent with this: Fragment 1 (Eusebius - 4th century):
Bart D. Ehrman, who in 2003 wrote that "the vast majority of scholars have accepted the authenticity of the" Clement letter, [222] who at the time thought Smith might or might not have forged the letter, [223] [224] and that if it is a modern forgery, it would be "one of the greatest works of scholarship of the twentieth century". [94]
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In his book Forged, New Testament scholar Bart D. Ehrman puts forward some of the most common arguments against the authenticity of 2 Thessalonians. For example, he argues that the views concerning the Second Coming of Christ expressed in 2 Thessalonians differ so strikingly from those found in 1 Thessalonians that they cannot be written by the ...