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Eucharist (Koinē Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving') [1] is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. [2]
Sufficient spiritual preparation must be made by each Catholic prior to receiving Holy Communion and one must believe truly in the Real Presence of Christ in the Eucharist. A Catholic in a state of mortal sin should first make a sacramental confession: otherwise that person commits a sacrilege. A sacrilege is the unworthy treatment of sacred ...
Exclusion by canon law from access to Communion is not limited to the cases mentioned in canon 915. Canon 916 excludes from communion all those conscious of mortal sin who have not received sacramental absolution. [29] Canon 842 §1 declares: "A person who has not received baptism cannot be admitted validly to the other sacraments." [30]
The Eastern Orthodox Church, comprising 14 to 16 autocephalous Orthodox hierarchical churches, is even more strictly a closed-communion Church. Thus, a member of the Russian Orthodox Church attending the Divine Liturgy in a Greek Orthodox Church will be allowed to receive communion and vice versa but, although Protestants, non-Trinitarian Christians, or Catholics may otherwise fully ...
Communion is given only to baptized, chrismated Orthodox Christians who have prepared by fasting, prayer, and confession (different rules apply for children, elderly, sick, pregnant, etc. and are determined on a case-by-case basis by parish priests).
It involves the mistreatment or malicious use of a consecrated host—the bread used in the Eucharistic service of the Divine Liturgy or Mass (also known by Protestants simply as Communion bread). It is forbidden by the Catholic , Oriental Orthodox , and Eastern Orthodox Churches , as well as in certain Protestant traditions (including ...
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself.... For if we would judge ourselves, we should not be judged." (1 Corinthians 11:28–31, KJV). And, as the early Christians received Holy Communion very frequently, examination of conscience became a familiar exercise of their spiritual lives.
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
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