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As there is an underlying concept of doing all one can with sincerity, [4] there are many changes in the contents of the shinsen depending on season or region. There are regions where the custom of offering up the first produce of the year before an altar without eating it remains, [5] but there are also areas where offerings are selected from amongst the seasonal foods.
Yoshida Shinto held that Shintō was the primal religion of the world, which in turn gave rise to Buddhism and Confucianism. However, Shintō was seen not only as the source of creation, but also as the source of all principle in the world. In this sense, Shinto was seen as a divine essence or energy rather than a teaching. [1]
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
During the Niiname-sai, an ancient Shinto ritual that says thanks for the crops of the previous year [3] and prays for fruitfulness in the following year, [3] the Emperor of Japan says thanks to his gods for the fall harvest. It is held in the Imperial Palace, [3] as well as other shrines including Ise Grand Shrine [3] and Izumo Shrine.
Shinto Shusei (神道修成派) is considered a form of Confucian Shinto. [45] [62] [1] It was founded in 1849 by Nitta Kuniteru (1829–1902), [53] who was known to have read the Analects at age 9. [53] He founded the sect at age twenty, [53] and considered Japanese people to be descendants of deities. [53]
Shinto is an animistic religion, and one of its characteristics is the unity of ritual and government. [6] Although not necessarily restricted to Shinto in Japanese, rites and ceremonies are used in English as Saisei itchi as a term for Shinto.
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The "State Shinto" ideology presented Shinto as something beyond religion, "a unity of government and teaching ... not a religion." [6]: 66 Rather than a religious practice, Shinto was understood as a form of education, which "consists of the traditions of the imperial house, beginning in the age of gods and continuing through history."