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Tao Te Ching: (Chinese: 道德經, Dào dé jīng) Roughly translated as The Book of the Way and its Virtue (see article on translating the title) is an ancient Chinese scripture. Tradition has it that the book was written around 600 BCE by a sage called Laozi (WG: Lao Tzu, "Old Master"), a record-keeper in the Emperor's Court of the Zhou dynasty.
The following outline is provided as an overview of and topical guide to spirituality: . Spirituality may refer to an ultimate or an alleged immaterial reality, [1] [need quotation to verify] an inner path enabling a person to discover the essence of their own being, or the "deepest values and meanings by which people live."
Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion. [1] However, religion is a highly contested term with scholars such as Russell McCutcheon arguing that the term "religion" is used as a way to name a "seemingly distinct domain of diverse items of human activity and production". [6]
The first phase of a person's life where he goes to live with his guru to learn the different studies. Brahman The Supreme Transcendental Awareness which pervades and yet transcends the manifest universe. Not to be confused with the god Brahma or the varna Brahmin. Brahmin The class or varna of people consisting of priests, teachers, sages, and ...
The term is sometimes taken to mean knowledge that "is meant only for certain people" or that "must be kept hidden", but for most practicing occultists it is simply the study of a deeper spiritual reality that extends beyond pure reason and the physical sciences. [3]
[13] [14] [15] The noun form hallow, as used in Hallowtide, is a synonym of the word saint. [16] [17] [18] In the various branches of Christianity the details differ. Sanctification in Christianity usually refers to a person becoming holy, [19] while consecration in Christianity may include setting apart a person, building, or object, for God
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Early text such as Zhuangzi, Chuci, and Liezi texts allegorically used xian immortals and magic islands to describe spiritual immortality, sometimes using the word yuren 羽人 or "feathered person" (later another word for "Daoist" [Notes 1]), and were described with motifs of feathers and flying, such as yǔhuà (羽化, with "feather; wing").